QUESTIONS FOR THE UNCONDITIONAL
you at one time or another asked Jesus Christ to come into your life?
you "pray the prayer", what then? Is it a "done deal"?
are many teachers in Christian Churches today that teach once you pray that
prayer, you have nothing to worry about. "Once saved, always saved."
in his letter wrote in verse 4 about certain men who had crept into the Church
unawares who turned the Grace of our God into Lasciviousness, and denying
the only Lord God and our Lord Jesus Christ.
as it was in Jude's day, so it is today. Certain teachers today change the
Grace of God into a license for sin.
teachers point out that Paul himself said twice in his letter to the Corinthians
"All things are lawful to me, but all things are not expedient". Hence, they
surmise that "if 'All things are lawful to me,' I can commit fornication,
adultery, idolatry, drunkenness, murder, homosexuality, thefts or any other
such thing, and I will enter the Kingdom of God no matter what I do. As long
as I 'prayed the prayer', I can do whatever I want, but it might not be profitable
to me in the long run. I will be sure to lose some rewards."
these false teachers fail to point out is that just prior to making that statement
that "all things are lawful to me, but all things are not expedient", Paul
himself told the Corinthians not to be deceived; and then he reminded them
that neither fornicators, nor idolaters, nor adulterers, nor effeminate,
nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards,
nor revilers, nor extortioners, shall inherit the kingdom of God. After
he lists these people, he reminds the Corinthians that even some of themselves
once did those things, but now they are washed, they are sanctified, they
are justified in the Name of the Lord Jesus, and by the Spirit of our God.
By saying "and such were some of you", Paul is obviously stating that they
are no longer that way.
context, Paul is speaking to the Corinthians concerning passing righteous
judgment upon those who are in the church. In chapter 5, Paul is saying that
those who are Christians should not company with those who profess to be Christians
and yet who are still willfully engaged in sin (see 1 Cor 5:9-13).
5:9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous,
or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is
called a brother be a fornicator, or covetous, or an idolater, or a railer,
or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge
them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves
that wicked person
1 Cor 6, Paul continues his instruction from chapter 5. He mentions the fact
that Christians shouldn't be taking one another to court and having heathens
judge them. The Body of Christ should judge affairs concerning disputes between
Christians. In verse one, he says:
1Co 6:1 Dare
any of you, having a matter against another, go to law before the unjust,
and not before the saints?
key to understanding this Chapter and the things that are contained in it
is that the word translated as "unjust" in verse 1 is the same word that is
translated "unrighteous" in verse 9.
Paul is rebuking the Corinthians for going to court to have their matters
settled before unrighteous judges (vs. 1), when those same unrighteous judges
are not capable of inheriting the Kingdom of God (vs. 9,10).
day the saints will stand in judgment of those judges, so why in the world
should they subject themselves to their unrighteous decrees?
6:2 Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we shall judge angels? how much more things that pertain
to this life?
4 If then ye have judgments of things pertaining to this life, set them to
judge who are least esteemed in the church.
5 I speak to your shame. Is it so, that there is not a wise man among you?
no, not one that shall be able to judge between his brethren? 6 But brother
goeth to law with brother, and that before the unbelievers.
7 Now therefore there is utterly a fault among you, because ye go to law one
with another. Why do ye not rather take wrong? why do ye not rather suffer
yourselves to be defrauded?
8 Nay, ye do wrong, and defraud, and that your brethren.
follows the reason why we should not take our disputes before the unrighteous
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be
not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate,
nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God.
is very important to note that Paul reminds the Corinthians that they should
not be deceived (verse 9) concerning the following sin issues.
6:11 And such were some of you: but ye are washed, but ye are sanctified,
but ye are justified in the name of the Lord Jesus, and by the Spirit of our
word "were" implies that while they once were unrighteous, and did those unrighteous
things, now that they are Christians, they no longer do those things. So when
Paul mentions in the following verse that all things are lawful for him, but
not all things are expedient, he is writing in reference to taking others
to court, and not in reference to sin. I can take my brother to court, but
it would be more expedient if I just turned the other cheek (see verse 7)
and forgave my brother. It is better not to be brought under the authority
of any legal decisions, and particularly by those decisions that are determined
by people who are unsaved.
6:12 All things are lawful unto me, but all things are not expedient: all
things are lawful for me, but I will not be brought under the power of any.
verse 13, Paul says "Meats
for the belly, and the belly for meats: but God shall destroy both it and
them", implying that the affairs of this world will be ultimately
judged by God. But he continues to remind the Corinthians that we are not
our own but we have been bought with a price. This verse contains a play on
words. Just as the meats are for the belly and the belly for meats (food was
made for the stomach, and the stomach was designed to digest the food) so
the body is for the Lord's Use, and the Lord is intended to work through the
body. That being the case, Paul warns the Corinthians once more against fornication,
so they won't misunderstand what he just said in verse 12, and thus brings
them back to the issue at hand in chapter 5 in the matter concerning the man
who was committing fornication with his father's wife. If we were designed
to be the Temple of the Holy Ghost, then we are not to live as if our lives
are ours to do what ever we want with them.
6:13 …Now the body is not for fornication, but for the Lord; and the Lord
for the body.
14 And God hath both raised up the Lord, and will also raise up us by his
15 Know ye not that your bodies are the members of Christ? shall I then take
the members of Christ, and make them the members of an harlot? God forbid.
16 What? know ye not that he which is joined to an harlot is one body? for
two, saith he, shall be one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he
that committeth fornication sinneth against his own body.
19 What? know ye not that your body is the temple of the Holy Ghost which
is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and
in your spirit, which are God's.
next place we see this phrase used is in 1 Cor 10:23:
10:23 All things are lawful for me, but all things are not expedient: all
things are lawful for me, but all things edify not.
is written in context with eating things sacrificed to idols. While we know
that idols are nothing in this world, we can eat whatever is set before us,
as long as it won't cause a stumbling block in the minds of those who do not
neither of these instances where Paul used this phrase was he condoning sin,
or even encouraging sin. But there are some who have crept in the Church who
would use these verses to justify or excuse a person's sin, those
who would turn the Grace of God into a license for immorality.
ask you once more, dear reader.
Have you "prayed the prayer"?
you bought into the lie that it doesn't matter what you do now, because you
are Unconditionally Eternally Secure? DON'T MISUNDERSTAND. THE PROBLEM THAT I AM ADDRESSING IS NOT THE ETERNAL SECURITY OF THE BELIEVER...If we remain in Christ, we can be secure in our relationship with Him. If we fall, we need to repent, and get back up. It is that word that so many false teachers today want to add to that phrase; the word "UNCONDITIONAL" that I am addressing here. Basically that doctrine is no different than UNIVERSALISM (the doctrine that there is no Hell, that every person will be saved). The only difference is that the UES teacher says you have to "pray the prayer" to Jesus first! According to the UES teacher, once you pray the prayer, it doesn't matter what you do...YOU ARE SAVED! This is false doctrine, and is leading millions of people who embrace it down a Broad Path that ultimately eads to destruction.
The Doctrine of the Unconditional Eternal Security of the believer causes murderers, drunkards, homosexuals, liars, thiieves, adulterers and fornicators to feel good about their sin. It adds numbers of tithe paying attendants to the church. But it does nothing for your soul.
It makes Christians lazy and apathetic about their faith.
It makes Christians lovers of pleasures more than lovers of self.
It causes Christians to believe that service and obedience to God are merely options. There is no more reverence for God in the heart of the professing Christian who says "I love God" while he or she wallows in their sin.
fact of the matter is that the Lord is able to establish you and to keep you
from evil (2 Th 3:3).
is able to keep you from falling and to present you faultless before the presence
of His Glory (Jude 24).
But we are given a responsibility as well.
1:20 But ye, beloved, building up yourselves on your most holy faith, praying
in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus
Christ unto eternal life.
follows is a list of 101 questions to ask the person who has embraced the
doctrine of Unconditional Eternal Security. On the other end of the spectrum,
there are those poor souls that believe every time they turn around, they
have lost their salvation. They are always running to the altar to get Born
Again again and again.
truth of the matter is that before I came to the Lord Jesus Christ, I was
utterly lost in my sin, absolutely powerless to bring my mind or my body in
subjection to the Will of God. But once I became Born of the Spirit of God,
I became empowered to bring every thought into captivity to the obedience
of Christ (2 Cor 10:4-6).
no longer has dominion over me like it once did (Rom 6:14, 18).
the realization of that empowerment is a process of continual growth and revelation
of what it is to be a child of God (Rom 1:17, 2 Cor 3:18).
tells us that we are to abide (or remain) in Him (Jn 15:1-6).
after I have been Born Again, I can choose to reject God (2 Cor 13:5; 2 Tim
He is always faithful and just to forgive me of my sins, and to cleanse me
from all unrighteousness, as long as I come to him in repentance and confession
of my sin (1 Jn 1:9), just as the Prodigal Son did (Lk 15:18-21).
please don't let false teachers deceive you.
Christian walk is a walk of victory over sin (1 John 5:4,5).
is a walk where we are to strive against sin (Heb 12:4).
is a walk where we bring our minds and bodies into obedience to the Will of
God (1 Cor 9:27).
who teach the doctrine of Unconditional Eternal Security deny the Power of
Jesus Christ to redeem you from your sin (Tit 1:16).
They speak smooth words to make you feel good about continuing to wallow in
your sin, making you two fold more the child of hell than they themselves
are (2 Pet 2:18,19).
of the time, those who embrace the doctrine of Unconditional Eternal Security
have unrepentant hearts toward some sin or sins they love to hold on to more
than they love God. The Bible says that in the Last Days there will be those
who are lovers of pleasures more than they are lovers of God ( 2 Tim 3:4).
either are knowingly or unknowingly the servants of the devil, being used
of him to render you incapable of being a good soldier in the army of the
Lord, and furthering the Kingdom of God, "because,"
they say, "everyone knows that we are just sinners saved by grace. God doesn't
expect you to be a good soldier. All that stuff about working for Jesus is
just legalism" (2 Tim 2:3-5).
cannot be saved by any amount of works we may do. Yet if we have truly given
our hearts to Jesus Christ, we will bear fruit "fit for repentance".
True Christians may not be sinless, but they do sin less than they used to,
and they are always striving to live a life that will bring Glory to the God
they love and serve.
Years ago, I was given a sheet of paper with 58 questions for the Unconditional
Eternal Securitist. The author of that paper was Daniel D. Corner. A few days
ago I was going through my old files and I found that paper. It was torn and
tattered, so I sat down to copy it because I thought it was worth saving.
Then I ended up adding to it. Then I thought it would be good to post on my
web site. Going through these questions that follow will help you to honestly
evaluate your walk as a Christian.
1.Which of the following statements
are true according to 2 Ti 3:16, 17?
A. All scripture is given by inspiration of God, and
is profitable for doctrine, for reproof, for correction, for instruction in
righteousness: That the man of God may be perfect, throughly furnished unto
all good works.
B. Popular consensus as held by the majority of well known teachers is what
determines whether a doctrine is to be embraced or not.
See Lk.15:11-32 for questions 2-9
2.In the light of Heb 13:5, did the Father "leave"
or "forsake" the Prodigal Son, or did the Prodigal Son "leave" or "forsake"
the Father? Father left ____ Prodigal left ___
3. Did anyone or anything "pluck" him out of his Father's
hand as promised in Jn 10:28? Yes ___ No ____
4. Is the promise of not being snatched out of the
Father's Hand (Jn 10:28) in reference ONLY to those who are FOLLOWING Jesus
(Jn 10:27)? Yes ___ No ____
5. Was the Prodigal Son "dead" and "lost when he was
living his "riotous" life? Yes___ No ___
6. Did his father let him, of his own free will walk
out on him, which led to his "dead" and "lost" condition? Yes___ No____
7. Could the death spoken of in verse 24 be a physical
death? Yes____ No ____
8. Though the Prodigal Son was "sealed" as a son,
does that mean that he was safe and secure while he was living in sin and
immorality? Yes____ No ____
9. Did he receive his father's ring as a symbol or
a seal of sonship before or after he repented? Before___ After ____
10. In Eph 4:30 does the Bible say we are "sealed"
unto the day of redemption, or "saved" unto the day of redemption? Sealed
___ Saved _____
11. According to 1 Cor 6:9-10 who cannot enter the
Kingdom of God? ________________________________________________________________________________________________________________________________________________
12. If we reject God, will He likewise reject us
(Deu 32:15,19; 2 Tim 2:12, Matt 10:33; Tit 1:16) Yes____ No ____
13. According to Titus 1:16, we show that we reject
or deny God by pursuing after the things of the world instead of the things
of God. True ___ False ___
14. 2Ch 15:2 And he went out to meet Asa, and said
unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you,
while ye be with him; and if ye seek him, he will be found of you; but if
ye forsake him, he will forsake you. What condition was given in which God
would forsake Israel? _________________________________________________
15. According to 2 Tim 2:12 and in context with verses
1-11, is there any condition given in which God will deny the Christian?
Yes ____ No ____
read Jude 1:4 to answer questions 16-23
LASCIV'IOUS, a. [L. lascivus, from laxus, laxo,
to relax, to loosen.]1. Loose; wanton; lewd; lustful; as lascivious men; lascivious
desires; lascivious eyes. LASCIV'IOUSNESS, n.1. Looseness; irregular indulgence
of animal desires; wantonness; lustfulness.
16. According to Jude 1:4, are there men who will
teach that it doesn't matter what you do after you ask Jesus Christ into your
life because you are saved by grace? Yes ___ No ____
17. According to Jude 1:4 if some one tells you that
you are just a sinner saved by grace, and since you are human, it's only natural
to look at others with lust in your heart, are they denying God? Yes___
18. According to Jesus in Matt 5:27, looking at a
woman with lust in your heart is the same thing as committing adultery
19. According to Galatians 5:19 can adulterers inherit
the Kingdom of God? Yes ___ No
20. Are the phrases "once saved always saved" or
"once in grace always in grace actually quoted anywhere in the entire Bible?
Yes____ No ____
21. According to 1 Cor 6: 9,10 and Rev. 21:8, will
there be some drunkards, some who are sexually immoral, some who are greedy
and some liars who will be saved, regardless of who they are? Yes ___
22. According to 1 Cor 6: 9, 10; Rom 1:27; Lev 20:13,
and Jude 7, can homosexuals continue in their sin and still be saved?
Yes ___ No ___
23. Do the teachers of the doctrine of Unconditional
Eternal Security fit the description of the teachers in Jude 1:4? Yes
____ No ____
24. Is it better to heed the Scriptures as our instruction
in Righteousness, or men who teach doctrine contrary to what the Scriptures
say? Scriptures ____ Men ____
read Matt 13:3-23 and Lk 8:5-15 to answer questions 25 - 30
25. According to Jesus, do some people "believe for
a while" then cease believing? (Lk 8:13) Yes ___ No ___
26. Is the "falling away" which those people described
in this experience equated in this parable to the plant as dying (see verse
6)? Yes___ No ___
27. Did their initial belief produce life? Yes
___ No ___
28. Was this life spiritual since it was produced
by the Word of God and came from their personal faith? Yes ____ No ____
29. Was it persecution over the Word of God that caused
this type of person to fall away or die (See Matt 13:21)? Yes ___ No ___
30. Is persecution (Matt 13:21) or temptation (Luke
8:13) an occasion that will cause some Christians to "fall away" or to die
spiritually? Yes ___ No ___
31. Are the notes in a study Bible inspired like
the actual Scriptures, or can they possibly at times reflect the erroneous
views of the commentator(s)? They are inspired
____ They can be wrong ____
read 2 Peter 2:20-22 to answer questions 32 - 36
32. Did the people that Peter wrote of "escape the
corruption of the world" by knowing our Lord and Savior Jesus Christ?
___ Yes ___ No
33. Did they know "the Way of Righteousness" before
they were entangled in sin for the second time? Yes ___ No ___
34. Were these people at one time washed when they
"knew the way of righteousness and escaped the corruption of this world through
the knowledge of Jesus Christ?" (see verse 22) Yes ___ No ___
35. At salvation, are we washed in Jesus' Blood (1
Cor 6:11; Rev 7:14)? Yes ___ No ____
36. Could the people referred to in 2 Peter 2:22 have
been washed in anything other than Jesus' Blood? Yes___ No ___
37. Is it possible to "lose" your soul, according
to Jesus (Mk 8:36)? Yes ___ No ___
38. Are the disciples of Christ likened unto salt
that can "lose" its saltiness to the point that it is "no longer good for
anything" (Lk 14:34)? Yes ___ No ___
39. Does the "STANDING FIRM TO THE END" as mentioned
in Matt 10:22 refer to remaining faithful to Jesus during persecution without
disowning Him" Yes ___ No ___
40. Did Jesus say "He who stands firm to the end will
be saved", or "He who stands firm to the end will not lose his rewards?"
Will be saved____ Will not lose his rewards _____
41. Is it possible for a Christian to "Believe in
vain?" (1 Cor 15:1, 2) Yes ___ No ___
42. What does "awake to righteousness and sin not"
(1 Cor 15:34) mean to you? ________________________________________________________________________________________
43. What does "with the heart man believeth unto righteousness"
(Romans 10:10) mean to you? ______________________________________________________________________________
44. Did Paul repeatedly warn Christians that certain
sinful activities would cause people not to inherit the kingdom of God? Gal
5:19-21, 1 Cor 6: 9-10, Eph 5:3-5 Yes ____ No ______
45. In the light of Eph 5:3-5, what does Ephesians
5:6 mean to you when Paul said "Let no man deceive you with vain words: for
because of these things cometh the wrath of God upon the children of disobedience?"
46. Do you think that the teachers described in Jude
4 could be some who are capable of deceiving you with vain words? Yes
___ No ____
47. When Paul wrote the passages in Gal 5:19-21, 1
Cor 6: 9-10, Eph 5:3-5, do you think he knew that his words in Rom 8:38-39
(For I am persuaded, that neither death, nor life, nor angels, nor principalities,
nor powers, nor things present, nor things to come, Nor height, nor depth,
nor any other creature, shall be able to separate us from the love of God,
which is in Christ Jesus our Lord) applied to the Galatians, the Corinthians
and the Ephesians as well? Yes ____ No ____
48. Is it therefore possible that he understood Rom
8:38-39 to mean that a Christian is unconditionally and eternal secure in
the light of what he wrote in Galatians 5:19-21? Yes ___ No ___
49. Was Paul a "Grace" teacher in the truest sense?
Yes___ No ___
50. Did Paul fight against legalism? Yes ___ No
51. Is legalism and obedience synonymous? Yes
____ No ____
52. Could such a warning as found in Gal 5:21 be legalistic
if, similarily spoken directly to real Christians today? Yes ___ No ___
53. Was Paul contradicting his "freedom in Christ"
message by teaching Gal 5:19-21? Yes___ No ___
54. Was it advantageous for Christians to hear Paul's
repeated warning that certain people will not inherit the Kingdom of God?
Yes___ No ___
55. On the other hand, do you suppose that Christians
today could do without the repeated warnings contained in 1 Cor 6: 9-10, Gal
5:19-21, Eph 5:3-5, Heb 6:4-6, Heb 10:26-29 and other similar passages and
still live as true Christians? Yes ___ No ___
56. Should all true "Grace" teachers be issuing these
same types of warnings to Christians today? Yes ___ No ___
57. Have you ever heard a U.E.S. teacher issue the
same type of warning to Christians as Paul did in these passages without explaining
them away as referring to non-Christians? Yes ___ No ___
58. Is it an impossibility for them to do so, and
still maintain their doctrine of Unconditional Eternal Security, without explaining
these verses away? Yes___ No ___
59. Is it better to heed the Scriptures as our instruction
in Righteousness, or men who teach doctrine contrary to what the Scriptures
say? Scriptures ____ Men ____
60. Did Paul believe that a true Christian could fall
away from Grace (Gal 5:4)? Yes ___ No ___
61. Is Heb 12:1-17 written to Christians or non-Christians?
Christians ____ Non-Christians ____
62. For whom is Jesus the Author and Finisher of their
faith (Heb 12:2)? Christians____ Non-Christians ____
63. Does Heb 12:15 warn the Christian that a person
can fall away from the Grace of God? Yes ___ No ___
64. Did the Apostle John warn that believing certain
false doctrines could cause the Christian NOT to remain in Christ (1 Jn 2:24,
2 Jn 9) Yes ___ No ____
65. Is James written to Christians or non-Christians
(James 5:14-15)? Christians ____ Non Christians ____
66. Is it possible to become an enemy of God again
(James 4:4)? Yes ___ No ___
67. In James 4:4 who does "whosoever" refer to?
Whosoever___ Only certain people ___
68. Will raging fire consume the enemies of God (Heb
10:27)? Yes ____ No ____
69. What did Jesus say would happen to those who did
not abide (remain) in Him (Jn 15:6)? ______________________________________________________________________________
70. If we continue to walk in willful and blatant
sin when we know we should be walking according to the Truth of the Word of
God, do we insult the Spirit of Grace and stand in danger of God's Judgment
(Heb 10:26-29)? Yes ____ No _____
Please read Titus 2:11-15 for the
answers to questions 71 -75
71. What brings salvation? The Grace of God ________
Our works _______
72. Does the Grace of God teach us that we are to
deny ungodliness and worldly lusts? Yes ____ No ____
73. Does the Grace of God teach us that we should
live soberly, righteously and godly in this life? Yes ____ No _____.
74. Did Jesus came to redeem us from all iniquity,
and to purify us as a peculiar people who are zealous to do His Good works?
Yes ____ No ____
75. If a person teaches those things mentioned above
are they teaching legalism and bringing Christians under bondage? Yes
___ No ____
76. Are we commanded to live our lives in such a way
as not to allow sin to reign in our lives (Rom 6:12-13) Yes ______ No
77. In Jesus Christ, do we have a High Priest who
is acquainted with our sins and our weaknesses (Heb 4:16) by whom we can obtain
mercy in our time of need? Yes ____ No ____
78. Does the Bible teach that in the Last Days there
would be people who are lovers of pleasures more than lovers of God (2 Ti
3:4)? Yes ____ No ____
79. Does the Bible teach that there would come a
time when people would not endure sound doctrine, but woulld heap up to themselves
teachers who would tell them what they want to hear (2 Tim 4:3)? Yes ____
80. Although we are commanded NOT to sin, is the Blood
of Jesus Christ the covering or the atonement for our sin IF we sin (1Jn 2:1)?
Yes ____ No ____
81. Does sin have dominion over the believer (Rom
6:14)? Yes ____ No_____
82. Has Christ made Christians free from sin (Rom
6:18)? Yes _____ No ____
83. Has God equipped the Christian to walk in victory
over sin (Rom 12-14)? Yes ___ No ___
84. Is it legalism to live as servants of Righteousness
(Rom 6:18)? Yes ____ No ___
85. Are Christians told to examine themselves to see
whether they are IN the Faith (2 Cor 13:5)? Yes___ No ____
True or False
86. If any man is in Christ, he is a new creature.
Old things have passed away; and all things are become new (2 Cor 5:17).
True ____ False ___
87. Because of this, I am able to life a life of victory
over sin and the temptations that are in this world (1 Jn 5:4). True ____
88. If we do the Will of God, we have assurance of
eternal life (1 Jn 2:17, Matt 7:21). True ___ False ___
89. Victory over sin comes through remaining in Christ
(1 Cor 15:57). True ____ False ____
90. Eternal security is ours when we "Abide" or remain
in Christ (1 Jn 2:28, Jn 15:1-6) True ___ False ____
91. It is through applying the Word of God to our
lives that we overcome the devil and sin (1 Jn 2:14) True ___ False ____
92. Those who overcome will inherit all things (Rev
21:7) True ____ False _____
93. Application of the Word of God to our lives is
not legalism True ____ False ____
94. There will many who profess to be servants of
God but in the Day of Judgment, Jesus will say He never knew them (Matt 7:21-23)
True ____ False ____
95. Only those who keep His commandments know Jesus
(1 Jn 2:3) True ____ False ___
96. The commandments we are OBLIGATED to keep are
to Love the Lord our God with all of heart, all of our soul, and all of our
mind, and to love our neighbor as ourselves (Matt 22:37-39) True ____
97. If we say we love Him and do not keep His commandments,
we are liars and deceive ourselves (1 Jn 2:4) True ____ False ____
98. Only those who keep His commandments receive whatever
they ask of Him (1 Jn 3:22) True ___ False ____
99. Titus teaches that there are those who profess
that they know God but in their works they deny Him, being abominable and
disobedient (Titus 1:16). True _____ False ____
100. The Bible teaches
us that in the last days there would be many who have a form of godliness
but deny the power thereof (2 Tim 3:5) and that we are to turn away from them.
True ___ False ____
101. Those who teach from the Bible are to teach obedience
to the Words of Jesus Christ, and the doctrine which is according to godliness.
If they don't teach these things, we are to withdraw ourselves from them (1
Tim 6:3-5). True ____ False ____
GO TO THE NEXT PAGE
GO TO MY INDEX PAGE